April 28, 2025
How do we forgive the unforgivable? I believe the true story of John D. Lee is a very good case study on how to answer that question.
John D. Lee In Blood Red
Lee spent quite a bit of time in jail writing a full confession on his involvement with the Mountain Meadows Massacre. Although it has been tagged as a mixture of truth and lies (many scholars believe he was settling scores and passing blame), I must admit it actually comes across as quite credible in terms of how the massacre happened. The motivations and the miscalculations of the Saints leadership in southwestern Utah may be misguided, but there is a twisted logic to the events. Here are a few of his confessional comments: "About the 7th of September, 1857, I went to Cedar City from my home at Harmony, by order of President [Isaac] Haight. . .[who told Lee that the Fancher wagon train] "were a rough and abusive set of men. . .that they had insulted, outraged, and ravished many of the Mormon women. That the abuses heaped upon the people by the emigrants during their trip from Provo to Cedar City, had been constant and shameful; that they had burned fences and destroyed growing crops; that at many points on the road they had poisoned the water. . .that these vile Gentiles publicly proclaimed that they had the very pistol with which the Prophet, Joseph Smith, was murdered. . .and they were going to return from California with soldiers, as soon as possible, and would then desolate the land and kill every d--d Mormon, man, woman and child that they could find in Utah. . ." it goes on, with more examples of misdeeds by the Arkansas folk. Lee then states that Haight claimed a high Mormon "Council had held a meeting. . .to arm the Indians, give them provisions and ammunition, and send them after the emigrants, and have the Indians give them a brush, and if they killed part or all of them, so much the better." When Lee asked who gave this authority, Lee claimed Haight answered, "It is the will of all in authority." And, of course, this points the finger straight at Brigham Young.

Isaac Haight
On orders from Haight, Lee admits he gave instructions to the Paiutes (he had been a "farmer to the Indians" in 1856 and knew many of them intimately) on how to proceed, but he says, "The Indians did not obey my instructions. They met, several hundred strong, at the Meadows, and attacked the emigrants Tuesday morning, just before daylight, and at the first fire, as I afterwards learned, they killed seven and wounded sixteen of the emigrants. The latter fought bravely, and repulsed the Indians, killing some of them and breaking the knees of two war chiefs, who afterwards died."
Lee goes on: "We knew that the original plan was for the Indians to do all the work, and the whites to do nothing, only to stay back and plan for them and encourage them to do the work. Now we knew the Indians could not do the work, and we were in a sad fix." He claimed he "spent much of the night in tears and in prayer." He asked for a sign, but "I got no satisfaction from my God."
After more frustrated efforts to dislodge the emigrants, a plan was created and handed to Lee from Major Higbee, who got it from Haight, to the effect that they should "decoy the emigrants from their position and kill all of them that could talk." Lee claimed he protested, saying, "I cannot do this." But in the end that is exactly what they did.
Major Higbee As the methodical killings began, Lee confessed, ". . .humanity was overpowered, as I thought of the cruel, unmanly part that I was acting. Tears of bitter anguish fell in streams from my eyes; my tongue refused is office; my faculties were dormant, stupefied and deadened by grief. I wished that the earth would open and swallow me where I stood. God knows my suffering was great. I cannot describe my feelings. I knew that I was acting a cruel part and doing a damnable deed." Lee admitted to killing, with others, "six wounded men." At the end of the massacre he stated, "It was also voted to turn all the property over to Klingonsmith, as Bishop of the Church at Cedar City, and he was to take care of the proper for the benefit of the Church, until Brigham Young was notified and should give further orders what to do with it."
Philip Klingonsmith
Two weeks before he was to be executed, Lee finished his confession and ended with these words:
"To my enemies I say, judge not, that ye be not judged. In life you were often unjust to me. After I am dead remember to be charitable to one who never designedly did a wrong."
—John D. Lee, Camp Cameron, March 13, 1877
As for the question: how do we forgive the unforgivable? Well, the old vaqueros have a saying: "The first to apologize is the bravest. The first to forgive is the strongest. And the first to forget is the happiest."
I think we are somewhere between the second and third option and after all is said and done, it must be said, John D. Lee had humility and sand. And, at least from my point of view, he is forgiven.